Pastor Vic’s Nuggets of Truth

191 Legalism and Judgmentalism.

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In my last post, “190 Are Christians under the Law of Moses,” I said that the Bible teaches that Jesus fulfilled the Law. Matthew 5:17, “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.”

This means that the Law is now outdated because Jesus completed its purpose. The Law has been replaced by grace, Hebrews 8:13, “In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.”

Jesus fulfilled the Law by living in perfect obedience, demonstrating the righteousness no one else could achieve. Through His death, He became the final sacrifice for sin! 2 Corinthians 5:21,” For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. Where the Law exposed guilt, Jesus brought grace and truth; John 1:17, “For the law was given through Moses, but grace and truth came through Jesus Christ.”

You might ask what does “Jesus fulfilled the Law” mean? Here is a practical example: suppose you borrow a sum of money and agree to pay a portion each week until it is paid in full. What happens when the debt is paid in full? Do you continue to make payments each week, or do you stop? Of course, you stop when the obligation is finished or fulfilled! In the same way, the Law of the Old Testament has been fulfilled by Jesus Christ, and there is now no obligation for Believers to keep it. The New Covenant of Grace through Jesus Christ has now replaced it.

What was the purpose of the Law?

The Law of Moses was given by God to the Hebrews as a way of restoring the fellowship that was broken in the Garden of Eden, Exodus 19:5-6, “Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. 6 And you shall be to Me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel.” God chose Israel as His treasured possession and gave them His Law to guide them into a relationship with Him. The evidence of that relationship was that they obeyed the Law. Yet, the Lord always desired that they obey out of love and faith, trusting Him, not merely following rules and regulations.

Deuteronomy 6:5, “You shall love the LORD your God with all your heart, with all your soul, and with all your strength.”
Habakkuk 2:4, “Behold the proud, His soul is not upright in him; But the just shall live by his faith.”

Following rules and regulations often leads to legalism and judgmentalism.

The Danger of Legalism

The danger came when people began to focus on keeping the Law itself rather than seeking the Lawgiver. Instead of worshiping God, they began to worship the rules. This misplaced focus easily produced judgmentalism and legalism—the very opposite of grace. Romans 6:14, “For sin shall not have dominion over you, for you are not under law but under grace.”

Judgmentalism Explained

Judgmental people habitually form critical opinions about others, often without a full understanding of their circumstances. They are quick to condemn and slow to show compassion or empathy. Jesus warned against this when He said, “Judge not, that you be not judged” (Matthew 7:1-2). The heart of judgmentalism is pride, while the call of Christ is humility, Philippians 2:3-4, “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others.”

Legalism Explained

From a biblical standpoint, legalism is an excessive reliance on laws, rules, or rituals to achieve righteousness or favor with God, while neglecting the importance of faith and grace. Legalism emphasizes external following of regulations rather than inward transformation through faith in Jesus Christ. Paul reminded the church of that in Galatians 2:16, “knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.”

The Call to Grace

Christians are not called to live under the Law and Grace at the same time—it is impossible. To walk in grace is to live by faith in Jesus, clothed in His righteousness, and transformed by His Spirit. When believers slip into judgmentalism or legalism, it is a sign that they are relying on the wrong covenant. Instead, God calls His people to extend the same mercy and grace they have received through Christ. The Apostle Paul says in Ephesians 2:8-9 “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.” The Apostle James says in James 2:13, “For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.”

In Matthew 23, Jesus delivers Eight Woes against the scribes and Pharisees for their hypocrisy in legalism and judgmentalism:

The woes are all woes of hypocrisy and illustrate the differences between inner and outer moral states. Jesus portrays the Pharisees as impatient with outward, ritual observance of details, which made them look acceptable and righteous outwardly, but left the inner person unchanged.

The Eight Woes of Matthew 23 – NKJV

1. Shutting the Door of the Kingdom

Matthew 23:13, “But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither go in yourselves, nor do you allow those who are entering to go in.”They hindered people from knowing God by legalism and burdensome traditions.

2. Exploiting the Vulnerable

Matthew 23:14, “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for a pretense make long prayers. Therefore, you will receive greater condemnation.”Pretending devoutness and godliness while exploiting the weak.

3. Making Converts Worse Off

Matthew 23:15, “Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.”Binding converts to hypocrisy instead of freeing them to know God.

4. Blind Guides with Twisted Oaths

Matthew 23:16, “Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.’ Fools and blind! For which is greater, the gold or the temple that sanctifies the gold?”Valuing material things above God’s presence or seeking God for personal reward.

5. Majoring on Minors

Matthew 23:23–24, “Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone. Blind guides, who strain out a gnat and swallow a camel!”Obsessed with details, but neglecting love, justice, and mercy.

6. Outward Cleanliness, Inward Filth

Matthew 23:25–26, “Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence. Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also.”Outward religious show, inward greed.

7. Whitewashed Tombs

Matthew 23:27–28, “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness.”Appearing holy but spiritually dead inside.

8. Murderous Heritage

Matthew 23:29–36, “Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and adorn the monuments of the righteous, and say, ‘If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.’ Therefore, you are witnesses against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers’ guilt. Serpents, brood of vipers! How can you escape the condemnation of hell? Therefore, indeed, I send you prophets, wise men, and scribes: some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city, that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar. Assuredly, I say to you, all these things will come upon this generation.”Honoring prophets outwardly but carrying the same murderous spirit.

How is the New Covenant different from the Law of Moses?

The New Covenant transforms external obligation into internal devotion. Instead of rules engraved on stone, God’s Spirit writes His truth within us. Jesus said, ‘This cup is the new covenant in My blood, which is shed for you’ (Luke 22:20). Through this covenant, believers receive forgiveness, adoption, and the indwelling presence of the Holy Spirit. No longer are we bound by condemnation; we are set free to live by love (Romans 8:1).

Living Under Grace

To live under grace is to walk in freedom from guilt and fear. The Spirit empowers us to live out the heart of the Law—love—rather than the letter of it. God promised, ‘I will give you a new heart and put My Spirit within you’ (Ezekiel 36:26–27). Through this transformation, believers grow into Christ’s image ‘from glory to glory’ (2 Corinthians 3:18). As Paul wrote, ‘Love is the fulfillment of the law’ (Romans 13:8).

The Superiority of the New Covenant

The book of Hebrews describes the New Covenant as a ‘better covenant’ built on ‘better promises‘ (Hebrews 8:6). It offers better access to God, a better sacrifice, and better transformation. Under the Old Covenant, only the high priest could approach God once a year; now every believer may come boldly to His throne of grace (Hebrews 4:16). The Old revealed sin but could not remove it; the New brings forgiveness and eternal life through Christ. Where the Old was a shadow, the New is the substance—eternal, unshakable, and perfect.

Reflection and Application

The Better Covenant calls us to rest—not in our striving, but in Christ’s finished work. Grace frees us from the weight of performance and invites us into a relationship. We no longer approach God through ritual, but through faith. As we walk in love, we fulfill what the Law pointed toward all along—communion with God and compassion for others.

Conclusion

Living under grace frees us from the burden of legalism and the trap of judgmentalism. The Law points us to our need for Christ, because only in Him do we find true righteousness. As followers of Jesus, we are called to embody His grace, show compassion, and walk humbly with our God, Micah 6:8, “He has shown you, O man, what is good; And what does the LORD require of you But to do justly, To love mercy, And to walk humbly with your God?

Take a moment to thank God for the covenant of grace written on your heart. Remember that you are not under law, but under grace. Let His Spirit renew your mind daily, guiding you in love, faith, and freedom.