We see free-will in creation. Humanity was created in the image of God with the ability to obey or disobey Him. Genesis 2:16–17, “And the LORD God commanded the man, saying, ‘Of every tree of the garden you may freely eat; 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” Notice the commands, warnings, and consequences indicate that a real choice is an option.

While free-will is available, God repeatedly calls people to choose obedience through faith. Look at the following two scriptures and see that choice is ours to make:

• Moses said to the Israelites in Deuteronomy 30:19, “I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live;”
• Joshua states in Joshua 14:15, “And if it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve… But as for me and my house, we will serve the LORD.”

As I have said, choice was available even before sin entered the world through Adam and Eve; remember, they chose to disobey God and took of the forbidden fruit. Human-will became corrupted but not eliminated. People still choose, but tend toward sin apart from God’s grace

• Jesus points out in John 8:34 that before being born-again, we are slaves to sin: “Jesus answered them, ‘Most assuredly, I say to you, whoever commits sin is a slave of sin.” Only faith in Jesus can break the bondage of sin.
• The Apostle Paul teaches in Romans 7:18-19, “For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice.” Paul acknowledged that, apart from the grace of God and His Holy Spirit, he could not stop sinning.

Scripture teaches that humans plan and choose, yet God ultimately directs outcomes. Look at Proverbs 16:9, “A man’s heart plans his way, but the LORD directs his steps.” The Bible teaches that both truths can exist together: man’s plans and God’s will. The issue is God’s perfect will or His permissive will. Do we choose the Lord’s way or the hard way, either way, God’s plans will be fulfilled.

WHAT IS GOD’S WILL? Let us begin withRomans 12:2, “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.”God’s will is always good and righteous, yet Scripture reveals that it is experienced in two distinct ways: God’s perfect will and God’s permissive will.

GOD’S PERFECT WILL, what God desires and delights in, is accomplished through obedience. God’s perfect will brings peace, fruitfulness, and fulfillment with His purposes. I would encourage you to search out the scriptures mentioned below:

Jesus Christ is the greatest example of complete obedience and surrender to the Father’s will. Jesus fully submitted to the Father’s will, even when it involved suffering and death. Jesus said in Luke 22:42, “Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.” Jesus understood that He was to be the “once and for all” sacrifice for sin and death, and that no one else could accomplish that mission. For Jesus it was all joy to yield and obey the Father, Hebrews 12:2, “looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.”

Joseph (Son of Jacob), Scripture: Genesis 39–50. Joseph consistently chose righteousness—resisting temptation and trusting God, even through injustice. God’s plan unfolded without moral compromise, resulting in blessing and reconciliation.Genesis 50:20, “But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.” All the hardship Joseph endured was for God’s purpose to deliver His chosen people, and Joseph was ultimately glorified in it.

Daniel, Scripture: Daniel 6, Daniel refused to abandon prayer and obedience, even under threat of death. God honored his faithfulness with divine protection and public testimony.Listen to what Daniel said to King Darius after his encounter in the lion’s den. Daniel 6:22, “My God sent His angel and shut the lions’ mouths, so that they have not hurt me, because I was found innocent before Him; and also, O king, I have done no wrong before you.” Having integrity before the Lord in fulfilling His purpose means that God will intervene in our circumstances.

Mary (Mother of Jesus), Scripture: Luke 1:38, “Behold the maidservant of the Lord! Let it be to me according to your word.”When the angel of the Lord revealed God’s incredible plan, Mary accepted God’s calling without resistance, giving us an example of humble submission to God’s perfect will.

GOD’S PERMISSIVE WILL is what God allows due to human choice or partial obedience, and the consequences. God’s permissive will allows human choice but often results in correction, delay, or loss. Here are some very brief examples. I would encourage you to search out the scriptures mentioned below:

The Exodus, the forty-year journey, best describes God’s permissive will. The Journey from Egypt to Canaan should have taken weeks, but God led them in an extended exodus that took forty years. This extended journey was necessary because of the Israelites’ lack of faith in God. Time and time again, they complained and demonstrated their lack of trust in God, even when God supplied them with Manna to eat, water to drink, and preserved them from their enemies. As you can read in the Book of Exodus, God’s purpose was fulfilled in the end, but at a great price for those who walked by sight instead of faith! Such is God’s permissive will; there is always a price to pay.

Samson, Scripture: Judges 13–16.Samson repeatedly ignored God’s moral boundaries. Though God used him to deliver Israel, Samson’s compromises led to loss of freedom, strength, and life.

Jonah, Scripture: Jonah 1–4.Jonah fled from God’s command to preach to Nineveh. God allowed Jonah’s resistance but corrected him through chastisement, having him swallowed by a whale. God’s purpose was fulfilled, but Jonah endured unnecessary hardship.

Israel’s Demand for a King, the people of Israel wanted to be like their neighboring countries and have a king, thereby, rejecting their King who is God. 1 Samuel 8:7, “And the LORD said to Samuel, ‘Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.’”

King Saul, Scripture: 1 Samuel 13 & 15.Saul partially obeyed God and feared people more than God. Though allowed to reign, his disobedience resulted in the loss of his kingdom.1 Samuel 15:22, “Behold, to obey is better than sacrifice.”

GOD ALLOWS HIS PERMISSIVE WILL so that we can make a choice. The Lord’s blessings come with obedience and trust.

Choose to Live in God’s Perfect Will Today

1. Ephesians 5:17, “Therefore do not be unwise, but understand what the will of the Lord is.” Believers are encouraged to seek God’s perfect will through the Holy Spirit as we read the Bible, obey, pray, and renew our minds.

Scripture consistently calls believers to seek and walk in His perfect will. Romans 12:2, “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.”

THE LOVE MOTIVATION FOR OBEDIENCE. Before closing, I want to take a moment to clarify our motivation, or why we should obey the Lord. It is not simply about fear, avoiding pain, or even receiving blessings; it should be an expression of our love for Jesus. 1 John 4:19. “We love Him because He first loved us.”

The motivation for our choices in the Lord should always be love. Obviously, even natural love requires the freedom to choose; in the same way, biblical love is not forced. God desires willing obedience rooted in love. As Believers, Jesus makes it clear that we must be motivated by love in all we do in His name. Matthew 22:37–39, “Jesus said to him, ‘You shall love the LORD your God with all your heart, with all your soul, and with all your mind.’ 38 This is the first and great commandment. 39 And the second is like it: ‘You shall love your neighbor as yourself.”

The kind of love Jesus is talking about is “agape” love, which is based on a decision to love, not necessarily an emotionally driven love. In other words, God doesn’t love us because we are lovable, but because He decided to love us! This kind of love requires a decision to love regardless of the circumstances; this is the essence of agape love; it is undeserved and unearned. It is this agape love, developed through our relationship with Jesus, that enables the Holy Spirit to help us love the Lord and others. In John 13:34, Jesus gave His disciples a “new commandment”: to love one another as He has loved them, establishing a pattern of sacrificial, divine love.

As people, we struggle to keep the commandment to love, but through faith in Christ and the power of the Holy Spirit, believers are enabled to live lives of love for God and others.

IN CONCLUSION, the prophet Jeremiah, under the influence of the Holy Spirit, spoke a word of encouragement to a nation confused and aimless. Jeremiah 29:11. “For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.” This statement remains true for us today, but we must make the right choices. Proverbs 3:5-6, “Trust in the LORD with all your heart, And lean not on your own understanding; 6 In all your ways acknowledge Him, And He shall direct your paths.”

The Bible teaches the importance of putting “First Things First.”

Scripture consistently shows that order matters to God, and blessing follows when you are aligned with Him. Here are three examples of putting God first.

1. Seek God Before Everything Else

Matthew 6:33, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” Jesus teaches that spiritual priorities must come before material concerns. God does not deny our needs; He promises to supply them when we put His kingdom first.

2. Build the Foundation Before the Work

Proverbs 24:27, “Prepare your outside work, make it fit for yourself in the field; and afterward build your house.” God values preparation and order. The unseen groundwork determines the strength and success of what follows.

3. Obedience and Relationship Before Sacrifice

1 Samuel 15:22, “Behold, to obey is better than sacrifice, and to heed than the fat of rams.” God prioritizes obedience and relationship over religious activity. Busy service cannot replace a surrendered heart.

When we put first things first, God before all else, our labor is aligned with His purpose and bears lasting fruit. Psalm 127:1, “Unless the LORD builds the house, they labor in vain who build it.” Rest in the assurance that the Lord prepares the worker for the task,

Think of rest as an opportunity to “reset.” It is like your phone that is always running apps in the background. Even when you are not using it, the battery is draining. On top of that, some of the apps don’t function as they did. You know the first thing you should do is “reset” the phone; turn it off, then turn it back on. That simple act can save you a lot of stress and grief! 

Many believers live like that—always running, always striving, never fully at rest. Jesus steps into that exhaustion with a simple invitation to reset. The New Testament presents rest not as an escape from life, but as a new way to live—anchored in faith, grace, and a living relationship with Jesus Christ. It is an opportunity to examine what is not going right, and connect with the One who can reset you, Jesus! Psalm 46:10, “Be still, and know that I am God;…”

The Meaning of “Rest” in the New Testament

1. Rest as Relief from Burden 

Jesus says in Matthew 11:28-30, “Come to Me, all you who labor and are heavy laden, and I will give you rest.29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.”

These words were spoken to people crushed by religious expectations. The Pharisees had added layers of rules to God’s law, turning obedience into a heavy burden. People were exhausted, not refreshed. It’s like carrying a backpack filled with rocks. Each rule, each expectation, each failure adds another stone. Jesus doesn’t remove a few rocks. He offers to carry the pack Himself.

When Jesus says, “Take My yoke upon you,” He is inviting a relationship, not religion. Jesus does not invite them to try harder. He invites them to come into His presence. You see, rest begins with a Person, not a principle. When Jesus says, “Take My yoke upon you,” He is not offering another system of law. A yoke joins two together. Jesus is saying, “Walk with Me. Let Me carry the weight.” His yoke is easy because He bears what we could never carry ourselves.

2. Rest is entered as Faith, Not Works or Effort 

Hebrews 4:1-11 is such an important passage that explains what the Lord means by the word “rest.” The main idea of this passage is that God offers a real “rest” that goes beyond the Promised Land or the Sabbath day. That rest is entered by faith, trusting God, not by self-effort, and it is still available “today.” The passage warns us that it is possible to be religious, busy, and knowledgeable—and still not resting in God. We can attend church, serve faithfully, and still live with anxiety if we are relying on ourselves instead of Christ.

The promise of rest still stands. Hebrews 4:1-2 says, “1 Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. 2 For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it.” The writer warns believers not to fall short of God’s promised rest, as Israel did. Israel heard God’s message, but it did not benefit them because it was not joined with faith. Hearing the truth is not enough; even knowing the truth is not enough. We must receive the truth and do it with trusting obedience as the Holy Spirit leads us. For example, you can look at a chair all day, admire it, study it, but rest only happens when you actually sit down. Faith is sitting down in what Christ has already done. Entering rest requires letting go of self-reliance and trusting wholly in what Christ has done.

Hebrews 4:3-5 tells us that God’s rest started in creation, “3 For we who have believed do enter that rest, as He has said: ‘So I swore in My wrath, ‘They shall not enter My rest,’” although the works were finished from the foundation of the world. 4 For He has spoken in a certain place of the seventh day in this way: “And God rested on the seventh day from all His works”; 5 and again in this place: “They shall not enter My rest.” This sounds a little complicated, but God’s “rest” is rooted in creation: God rested on the seventh day because His work was complete not because He was tired or exhausted. So, the rest offered here is not merely a location (like Canaan) or a ritual day but sharing in God’s completed work and living from trust rather than striving. Those who persist in unbelief are warned that they will not enter God’s rest.

The invitation is still called “Today.” Hebrews 4:6-7, “6 Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, 7 again He designates a certain day, saying in David, “Today,” after such a long time, as it has been said: “Today, if you will hear His voice, Do not harden your hearts.” Because some failed to enter, God sets another opportunity. Long after Moses and even after Joshua, God still says, “Today.” That means the offer remains open, but it is urgent: respond while your heart is willing.

A greater rest than the Promised Land. Hebrews 4:8-10, “8 For if Joshua had given them rest, then He would not afterward have spoken of another day. 9 There remains therefore a rest for the people of God. 10 For he who has entered His rest has himself also ceased from his works as God did from His.” Joshua led Israel into the land, but that was not the final rest God intended. A deeper “Sabbath-rest” remains for God’s people. To enter this rest is to stop trying to establish our standing with God by our own works and instead rest in what God has done, through the cross of Calvary, which was ultimately fulfilled in Christ.

Persevere in faith. Hebrews 4:11, “11 Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience.” The command to be “diligent” is not a call to earn salvation, but to persevere in genuine faith. True faith keeps trusting and obeying, refusing the pattern of unbelief that hardened Israel in the wilderness.

From Hebrews 4:1-11 we see three important things:

• Salvation rest—trusting God rather than our works; Ephesians 2:8-9, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.”
• Daily rest—peace and stability that comes from walking with God. John 14:27, “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.”
• Final rest—eternal rest with God. Jesus says in John 3:15, “that whoever believes in Him should not perish but have eternal life.”

Let’s take a closer look at these three truths:

1. Rest as Salvation in Christ 

Romans 5:1 tells us, “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.” This is foundational rest. Salvation settles the greatest question of all: our standing before God. The debt of sin is paid. The verdict is final. We are no longer trying to earn acceptance; we already have it in Christ.

Imagine a courtroom where the judge declares, “Paid in full.” Yet the defendant stays standing, still pleading. Many believers do that spiritually. Rest means sitting down after the verdict. A believer does not work for salvation but works from salvation. That shift from striving to security is the heart of New Testament rest. If salvation brings rest, why do so many believers still live under pressure?

2. Rest as Freedom from the Law’s Condemnation 

Galatians 3:24-25, “Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor.” A tutor is not the teacher; the tutor is responsible for the child’s education and brings the child to the teacher. The Law is the tutor, and the Law brings us to the teacher, Jesus Christ.

Paul explains that the Law was a tutor designed to lead us to Christ, not a place to live permanently. Once faith has come, we are no longer under that tutor.

Trying to live under the Law after coming to Christ produces fear, guilt, and burnout. Grace produces gratitude, not laziness. Rest does not remove obedience; it changes the motive for obedience. We do not obey to be accepted, but because we are accepted, we obey.

The Law is like a mirror. It shows dirt on your face, but the Law cannot wash it off. Grace does the washing. This brings us to the question of how rest shapes daily Christian living.

3. Rest as Ongoing Life in the Spirit 

Hebrews 4:9-10 says, “There remains therefore a rest for the people of God. 10 For he who has entered His rest has himself also ceased from his works as God did from His.”

“There remains therefore a rest for the people of God.” This rest is both present and future.

• It is future in that we look forward to eternal rest with Christ.
• It is present in that we cease striving to justify ourselves. Jesus has done that for us.
• Walking in the Spirit means living daily from a place of trust—trusting God’s grace, God’s timing, and God’s power. A child sleeping in a car does not worry about directions or fuel. The parent handles that. Spirit-led rest trusts God with the journey.

Conclusion

New Testament rest is not inactivity; it is confidence. It is the settled assurance that Christ has done what we could not do. True rest is found not in a day, not in a system, and not in ourselves, but in Jesus Christ. Jesus still invites us today: “Come to Me… and I will give you rest.” May we not only hear that invitation but live in it every day.

What was the purpose of the Law?

The Law of Moses was given by God to the Hebrews as a way of restoring the fellowship that was broken in the Garden of Eden, Exodus 19:5-6, “Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. 6 And you shall be to Me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel.” God chose Israel as His treasured possession and gave them His Law to guide them into a relationship with Him. The evidence of that relationship was that they obeyed the Law. Yet, the Lord always desired that they obey out of love and faith, trusting Him, not merely following rules and regulations.

• Deuteronomy 6:5, “You shall love the LORD your God with all your heart, with all your soul, and with all your strength.”
• Habakkuk 2:4, “Behold the proud, His soul is not upright in him; But the just shall live by his faith.”

Following rules and regulations often leads to legalism and judgmentalism.

The Danger of Legalism

The danger came when people began to focus on keeping the Law itself rather than seeking the Lawgiver. Instead of worshiping God, they began to worship the rules. This misplaced focus easily produced judgmentalism and legalism—the very opposite of grace. Romans 6:14, “For sin shall not have dominion over you, for you are not under law but under grace.”

Judgmentalism Explained

Judgmental people habitually form critical opinions about others, often without a full understanding of their circumstances. They are quick to condemn and slow to show compassion or empathy. Jesus warned against this when He said, “Judge not, that you be not judged” (Matthew 7:1-2). The heart of judgmentalism is pride, while the call of Christ is humility, Philippians 2:3-4, “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others.”

Legalism Explained

From a biblical standpoint, legalism is an excessive reliance on laws, rules, or rituals to achieve righteousness or favor with God, while neglecting the importance of faith and grace. Legalism emphasizes external following of regulations rather than inward transformation through faith in Jesus Christ. Paul reminded the church of that in Galatians 2:16, “knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.”

The Call to Grace

Christians are not called to live under the Law and Grace at the same time—it is impossible. To walk in grace is to live by faith in Jesus, clothed in His righteousness, and transformed by His Spirit. When believers slip into judgmentalism or legalism, it is a sign that they are relying on the wrong covenant. Instead, God calls His people to extend the same mercy and grace they have received through Christ. The Apostle Paul says in Ephesians 2:8-9 “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.” The Apostle James says in James 2:13, “For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.”

In Matthew 23, Jesus delivers Eight Woes against the scribes and Pharisees for their hypocrisy in legalism and judgmentalism:

The woes are all woes of hypocrisy and illustrate the differences between inner and outer moral states. Jesus portrays the Pharisees as impatient with outward, ritual observance of details, which made them look acceptable and righteous outwardly, but left the inner person unchanged.

The Eight Woes of Matthew 23 – NKJV

1. Shutting the Door of the Kingdom

Matthew 23:13, “But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither go in yourselves, nor do you allow those who are entering to go in.”They hindered people from knowing God by legalism and burdensome traditions.

2. Exploiting the Vulnerable

Matthew 23:14, “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for a pretense make long prayers. Therefore, you will receive greater condemnation.”Pretending devoutness and godliness while exploiting the weak.

3. Making Converts Worse Off

Matthew 23:15, “Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.”Binding converts to hypocrisy instead of freeing them to know God.

4. Blind Guides with Twisted Oaths

Matthew 23:16, “Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.’ Fools and blind! For which is greater, the gold or the temple that sanctifies the gold?”Valuing material things above God’s presence or seeking God for personal reward.

5. Majoring on Minors

Matthew 23:23–24, “Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone. Blind guides, who strain out a gnat and swallow a camel!”Obsessed with details, but neglecting love, justice, and mercy.

6. Outward Cleanliness, Inward Filth

Matthew 23:25–26, “Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence. Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also.”Outward religious show, inward greed.

7. Whitewashed Tombs

Matthew 23:27–28, “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness.”Appearing holy but spiritually dead inside.

8. Murderous Heritage

Matthew 23:29–36, “Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and adorn the monuments of the righteous, and say, ‘If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.’ Therefore, you are witnesses against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers’ guilt. Serpents, brood of vipers! How can you escape the condemnation of hell? Therefore, indeed, I send you prophets, wise men, and scribes: some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city, that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar. Assuredly, I say to you, all these things will come upon this generation.”Honoring prophets outwardly but carrying the same murderous spirit.

How is the New Covenant different from the Law of Moses?

The New Covenant transforms external obligation into internal devotion. Instead of rules engraved on stone, God’s Spirit writes His truth within us. Jesus said, ‘This cup is the new covenant in My blood, which is shed for you’ (Luke 22:20). Through this covenant, believers receive forgiveness, adoption, and the indwelling presence of the Holy Spirit. No longer are we bound by condemnation; we are set free to live by love (Romans 8:1).

Living Under Grace

To live under grace is to walk in freedom from guilt and fear. The Spirit empowers us to live out the heart of the Law—love—rather than the letter of it. God promised, ‘I will give you a new heart and put My Spirit within you’ (Ezekiel 36:26–27). Through this transformation, believers grow into Christ’s image ‘from glory to glory’ (2 Corinthians 3:18). As Paul wrote, ‘Love is the fulfillment of the law’ (Romans 13:8).

The Superiority of the New Covenant

The book of Hebrews describes the New Covenant as a ‘better covenant’ built on ‘better promises‘ (Hebrews 8:6). It offers better access to God, a better sacrifice, and better transformation. Under the Old Covenant, only the high priest could approach God once a year; now every believer may come boldly to His throne of grace (Hebrews 4:16). The Old revealed sin but could not remove it; the New brings forgiveness and eternal life through Christ. Where the Old was a shadow, the New is the substance—eternal, unshakable, and perfect.

Reflection and Application

The Better Covenant calls us to rest—not in our striving, but in Christ’s finished work. Grace frees us from the weight of performance and invites us into a relationship. We no longer approach God through ritual, but through faith. As we walk in love, we fulfill what the Law pointed toward all along—communion with God and compassion for others.

Conclusion

Living under grace frees us from the burden of legalism and the trap of judgmentalism. The Law points us to our need for Christ, because only in Him do we find true righteousness. As followers of Jesus, we are called to embody His grace, show compassion, and walk humbly with our God, Micah 6:8, “He has shown you, O man, what is good; And what does the LORD require of you But to do justly, To love mercy, And to walk humbly with your God?

Take a moment to thank God for the covenant of grace written on your heart. Remember that you are not under law, but under grace. Let His Spirit renew your mind daily, guiding you in love, faith, and freedom.

So, what is the meaning of covenant? A covenant is a sacred agreement or divine contract. In theology, it represents a binding relationship between God and people. The Old Covenant, often called the Law of Moses or the Mosaic Covenant, was mediated by Moses and centered on obedience to God’s commands. The New Covenant, however, was established by Jesus Christ, the Son of God, who willingly gave His life as the perfect sacrifice for sin. Because of His death and resurrection, believers enter into a covenant of grace, not law, Ephesians 2:8-9, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.”

The common thread found in the two covenants is faith! Although the covenants differ in form, they share a common foundation: faith. From Abraham’s belief in God’s promise found in Genesis 15:6 to the believer’s trust in Christ today, faith has always been the means by which people are reconciled to God. The writer of Hebrews reminds us, ‘Without faith it is impossible to please Him’ (Hebrews 11:6). Faith is what binds humanity to the heart of God, both under the Law and under Grace.

Jesus did not come to abolish or destroy the Law but to fulfill it.

An important principle to understand in regards to both the Old and New Covenant is the statement that Jesus made when He said in Matthew 5:17, “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.”

What does it mean that Jesus did not abolish the law but fulfilled it?

Jesus did not cancel or discard God’s law. “Abolish” means to tear down, invalidate, or do away with. Jesus is saying: He did not come to remove Moses’ Law or the Prophets. He did not come to reduce God’s commandments or make holiness less important. He did not set aside the Old Testament. His ministry was not a rejection of the Law but the continuation and completion of what God had already revealed.

The Greek word plēroō (“fulfill”) means: to complete, to bring to its intended goal, to fill up its meaning. Jesus fulfills the Law in four major ways:

1. Jesus fulfilled the law through perfect obedience. Jesus kept the Law without sin, something no one else has ever done. He obeyed God’s moral law perfectly. He observed the ceremonial laws required of a Jew under Moses. He fulfilled every requirement that God demanded. Where humanity failed, Christ succeeded. Because of this, His righteousness can be credited to believers 2 Corinthians 5:21, “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”

• Jesus fulfilled the Law’s prophecies and types. The Law and the Prophets pointed to Him, Jesus was the Passover Lamb, the sacrificial system, the priesthood, the feasts, the tabernacle, and messianic prophecies. Jesus is the substance of all these shadows:
• Hebrews 10:1, “For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect.”
• Colossians 2:16-17, So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 which are a shadow of things to come, but the substance is of Christ.”

• Jesus fulfilled the law’s moral intent. In the Sermon on the Mount, Jesus explains the true meaning of God’s commandments: Anger is the root of murder, Lust is the root of adultery, Love of enemies is the heart of God’s character. He did not loosen the moral law; He deepened it to the heart level.

• Jesus fulfilled the law by establishing the New Covenant. Jesus’ death and resurrection fulfill what the Law anticipated: a once-for-all sacrifice, a better covenant (Hebrews 8–10). Forgiveness through His blood, the law written on hearts (Jeremiah 31:33)
• The ceremonial laws, sacrifices, dietary laws, and temple rituals find their completion in Christ and are no longer binding, because their purpose has been accomplished.
• But the moral law, God’s character, love, holiness, and righteousness continue in force and are reaffirmed in the New Testament.

In summary, Jesus did not come to abolish the Law but to fulfill it. This means that the Law is obsolete and has been replaced by grace. Jesus fulfilled the Law because He lived in perfect obedience, demonstrating the righteousness no one else could achieve (Hebrews 4:15). Through His death, He became the atoning sacrifice for sin once and for all 2 Corinthians 5:21,” For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. Where the Law exposed guilt, Jesus brought grace and truth, John 1:17, “For the law was given through Moses, but grace and truth came through Jesus Christ.”

The Old sacrifices were continual; Christ’s sacrifice was complete. He satisfied the Law’s demands and opened the way for a New Covenant written on human hearts, Hebrews 8:10, “For this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people.”

The Law as a Tutor

The Apostle Paul used the word “Tutor” to describe the propose of the Law of Moses. Galatians 3:24-26 “Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor. 26 For you are all sons of God through faith in Christ Jesus.” When we think of the word tutor we often think of a teacher, however, that is not how the word is used in this verse. The Apostle Paul uses the Greek word “paidagōgos,” meaning a strict guardian or supervisor responsible for disciplining and watching over a child. This guardian was not the teacher but the one who escorted the child to the teacher.

The Mosaic Law served as this kind of guardian. It exposed sin, restrained wrongdoing, showed God’s perfect standard, revealed humanity’s need for a Savior, and pointed forward to Christ. The law could discipline, but could not save or transform. Its purpose was temporary, its job was to prepare the way for Christ.

New Wine in Old Wineskins – What did Jesus Mean

In Jesus’ day, wine was stored in animal-skin bags. New wineskins were soft, flexible, and able to expand. Old wineskins became stiff and brittle. New wine fermenting would stretch and burst an old wineskin. Jesus said in Matthew 9:17, “Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.” The Spiritual Meaning is as follows the new wine represents the new covenant, the gospel of Christ, and the life of the Holy Spirit. The old wineskins represent the old covenant system and rigid religious traditions.

The background for the Gospel of Luke account came from the Pharisees questioning why Jesus’ disciples did not fast. Jesus explained that His coming ushered in a new era that could not fit into old religious frameworks. Then Jesus speaks a parable found in Luke 5:36–38, “No one puts a piece from a new garment on an old one; otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old. 37 And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled, and the wineskins will be ruined. 38 But new wine must be put into new wineskins, and both are preserved.”

The gospel requires new hearts, Ezekiel 36:26, “I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh.”

You cannot mix Law and Grace. Paul later affirms that the works of the law and grace cannot be combined as a basis for salvation.

• Romans 11:6, “And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.”
• Galatians 5:4, “You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.”

People often resist God’s new work because the old feels familiar. Luke 5:39, “And no one, having drunk old wine, immediately desires new; for he says, ‘The old is better.”

To live under grace is to walk in freedom from guilt and fear. The Spirit empowers us to live out the heart of the Law, love, rather than the letter of it. God promised, ‘I will give you a new heart and put My Spirit within you’ (Ezekiel 36:26–27). Through this transformation, believers grow into Christ’s image ‘from glory to glory’ 2 Corinthians 3:18, “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord”

As Paul wrote, ‘Love is the fulfillment of the law’, Romans 13:8-10, “Owe no one anything except to love one another, for he who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” 10 Love does no harm to a neighbor; therefore love is the fulfillment of the law.”

Summary: Jesus brought a new covenant; the old covenant system could not contain His message, the Holy Spirit requires new hearts, law and grace cannot mix, and people resist God’s new work because the old feels “better.” In short, Jesus’ message and Spirit-filled life cannot be confined to old religious systems or unchanged hearts.

The words of Jesus to Nicodemus in John chapter 3 still ring true today, “You must be born-again” and by faith know that you are forgiven, cleansed, and made new. All of this is because God offers this gift of grace to anyone who will believe. If you have not made this decision to put your trust in Jesus, don’t wait or hesitate, do it now! Say this simple prayer, “Dear Lord Jesus, I know I am a sinner and ask for your forgiveness. I believe you died for my sins and rose from the dead. Please come into my life and be my Lord and Savior. Amen”.

Faith, the Key to both the Old and New Covenants

One thing that is in common with both covenants is that “Faith is the glue that holds the covenant together. Hebrews 11:6, “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.” Faith is what God seeks in both the Old and New Covenants. 

In the Old Testament, we see God’s appraisal of Abraham, Genesis 15:5-6, “Then He brought him outside and said, ‘Look now toward heaven, and count the stars if you are able to number them.’ And He said to him, ‘So shall your descendants be.’ 6 And he believed (had faith) in the LORD, and He accounted it to him for righteousness.” Then the Apostle Paul says in Romans 4:20-22, “He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced (faith) that what He had promised He was also able to perform. 22 And therefore “it was accounted to him for righteousness.” Righteousness means to be in a right relationship with the Lord.

Salvation in both the Old and New Covenants was and is by faith. In the Old Testament, people were not saved by the Law, but by believing that the Law was from God and trusting in the Lawgiver who was God. In the New Testament, we are saved by trusting in Jesus, who is God, for our salvation alone.

Why Christians are not under the Law of Moses

Because Jesus fulfilled the Law, we are no longer under the Law. Jesus said in Matthew 5:17-18 “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.” The promises of God in the Old Covenant are still in effect; however, the Law of Moses has become obsolete. Hebrews 8:13, “In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.” Let’s take a look at how Jesus fulfilled the Law.

Perfect Obedience

Jesus lived a life of perfect harmony and righteousness, displaying the moral standard required by the Law in a way that no person could. 

• Hebrews 4:15, “For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.”
• 1 Peter 2:22, “He committed no sin, nor was deceit found in His mouth.”

Prophetic Fulfillment

There are between 300 and 400 prophecies in the Old Testament describing the life and ministry of the Messiah, Jesus.

• Matthew 5:17, “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.” 
• 2 Corinthians 1:20, “For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us.”

Atoning Sacrifice

Through His death, Jesus satisfied the righteous requirements of the Law, paying the penalty for human sin and making reconciliation with God possible. Remember, in the Old Covenant, sacrifices were continually made to cover sin. However, in the New Covenant, Jesus once and for all made the ultimate sacrifice on the Cross of Calvary.

• 2 Corinthians 5, “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”
• “Galatians 3:13, “Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree’). 

New Covenant

The sacrifice of Jesus required a new covenant, moving believers from a system of written rules to a new life under grace with the “law of love” written on their hearts. 

• Jesus said in Luke 22:20, “This cup is the new covenant in My blood, which is shed for you.”
• Hebrews 8:10, “For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people.”

God’s Will

Jesus revealed the deep spiritual meaning of the Law, teaching and demonstrating a more profound understanding of God’s will, which involves transforming the heart. This transformation, which is by faith in the work of the Holy Spirit, changes us from the inside out. We are transformed out of guilt, fear, and shame into a loving relationship with our Lord.

• Matthew 22:37–40, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the Law and the Prophets.”
• Romans 12:1-2, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.”

What This Means for Us as Christians

Freedom from Condemnation

Guilt and shame came with breaking the Law.

• Romans 8:1, “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.”

Transformation by the Spirit

As Christians, we are empowered by the Holy Spirit to live out the spirit of the law not the letter of the law, which is love, by transforming our thoughts, words, and actions. 

• Ezekiel 36:26–27, “I will give you a new heart and put a new spirit within you… I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.”
• 2 Corinthians 3:18, “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.”

Focusing on Love

Instead of focusing on the righteousness of the Law, our attention shifts to loving God and our neighbor, which Jesus declared to be the summary of the entire Law and the Prophets.

• Romans 13:8, “Owe no one anything except to love one another, for he who loves another has fulfilled the law.”
• 1 Corinthians 13:13, “And now abide faith, hope, love, these three; but the greatest of these is love.”

Jesus Christ fulfilled the Old Testament Law by perfectly obeying its requirements, thereby becoming the ultimate sacrifice and atonement for sin that the Law pointed to. His life and death are seen as the fulfillment of the prophetic messages of the Law, establishing a new covenant in its place. This fulfillment means that the Law’s requirements are now met through Christ’s work, and believers are called to live by a transformed spirit of love and grace, rather than strict adherence to the Old Covenant’s regulations.

The New Covenant is a Better Covenant

Jesus fulfilled the “Old Covenant Law” and replaced it with a “Better Covenant called the New Covenant of Grace. These are not my words, but the words found in the book of Hebrews. The book of Hebrews uses the word “better” about 12 times; here are some of them:

• Hebrews 7:22, “by so much more Jesus has become a surety of a better covenant.”
• Hebrews 8:6, “But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises.”
• Hebrews 12:24, “to Jesus the Mediator of the new covenant…”
• Hebrews 8:13, “In that He says, ‘A new covenant,’ He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.”
• Matthew 5:17-18 17 “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.”

Superiority of the New Covenant

The book of Hebrews makes the case that the New Covenant is better than the Old Covenant. The book of Hebrews is written to many of the Jewish believers who have left Judaism for Christianity. These new Jewish Christians wanted to mix some of the Old Covenant with the New Covenant in order to escape persecution by their countrymen. Some are doing that even to this day, trying to mix the Old Covenant of Law with the New Covenant of Grace.

The writer of Hebrews exhorts them to “go on unto perfection” (Hebrews 6:1). His call is based on the superiority of Christ over the Judaic system. Christ is better than the angels, for they worship Him. He is better than Moses, for He created him. He is better than the Aaronic priesthood, for His sacrifice was once for all time. He is better than the law, for He mediates a better covenant. In short, there is more to be gained in Christ than to be lost in Judaism. 

I encourage you to read Hebrews chapters 8–10 for a comparison of the Old vs. New Covenant, but here are a few principles.

• Better Promises: The Old Covenant promised blessings for obedience; the New Covenant promises eternal life and forgiveness (Hebrews 8:6).
• Better Sacrifice: Old Covenant sacrifices had to be repeated; Christ’s sacrifice was once-for-all (Hebrews 10:10–14).
• Better Access: Under the Old Covenant, only the high priest entered God’s presence once a year; under the New, all believers have direct access through Christ (Hebrews 4:16; 10:19–22).
• Better Transformation: The Old Covenant regulated behavior externally; the New changes hearts internally (Ezekiel 36:26–27; 2 Corinthians 5:17).
• Permanent vs. Temporary: The Old was a “shadow” of what was to come (Colossians 2:16–17; Hebrews 10:1); the New is eternal and unshakable (Hebrews 13:20).

The Old Covenant revealed sin but could not remove it. The New Covenant, established by Christ’s blood, brings forgiveness, transformation, and an eternal relationship with God. It is superior because it fulfills the promises, provides lasting access to God, and is built on grace rather than works.

The Key to understanding God’s plan of redemption and fellowship with the Lord is understanding“faith!”

God offers His forgiveness of sin and a place in heaven as a gift; this gift is called “grace.” It is a free gift; however, we must, by “Faith,” accept the gift and allow Him to transform us to become more like Jesus. Hebrews 11:6 says, “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”

What does the writer of Hebrews mean when, under the inspiration of the Holy Spirit, he says, “Without faith it is impossible to please God?”

What Is Faith?

Faith means believing in things we can’t see yet. Hebrews 11:1 says, “Faith is the substance of things hoped for, the evidence of things not seen.” It’s like trusting that the sun will come up tomorrow, even though it’s still night. Faith means spiritual sight.

Abraham showed strong faith when God promised him a vast family, even though he and his wife, Sarah, were barren and very old. Abraham believed God would keep His promise, and he was right! God gave Abraham and Sarah a son, Isaac, when Abraham was about 100 years old! This kind of trust is what God wants from us.

This kind of trust is not based on emotions or feelings; it is based on choosing to believe God’s word. Once we have made the decision, we must act or perform according to the decision. A phrase I often use in my life is the following: “I don’t want to be a legend in my own mind!” This means that I may have noble and courageous thoughts, but if I don’t do what God has called me to do, I let God down, let myself down, and those around me. 

Walking by faith produces righteousness in us. Faith is the key to being close to God. For example, in the Bible, Abraham trusted God so much that God said he was “righteous,” which means he was living the right way. Listen to what Romans 4:3 says,” For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” So, when we believe what God has said and act on it, we are called righteous.

Now see what God saw in Abraham; Romans 4:19-21, “And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced that what He had promised He was also able to perform.”Abraham believed what God said, even when it seemed impossible. Because of his faith, God blessed him. 

We must decide that, since we have a God for whom nothing is impossible and we belong to Him, nothing is impossible for us if God has called us to it; the Lord always equips those whom He calls.

What does “diligently seek Him” mean?

Let’s come back to Hebrews 11:6 and look at the second part of the verse, “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”

What does the writer of Hebrews mean when, under the inspiration of the Holy Spirit, he says, “He is a rewarder of those who diligently seek Him?” Remember, we know that God wants to dwell with us and have fellowship with us. It’s clear that the Lord makes the first move towards us; it is equally clear that the Lord wants us to make a move towards Him. 

This is not just a one-time desire for God, as when we accepted Jesus as Lord and Savior, but it is a careful, determined, and attentive desire to have a relationship with Him; for God is a “rewarder of those who diligently seek Him.” 

The Lord always makes the first move. We can see that as we examine how the Lord God demonstrated His desire for fellowship and relationship with His people throughout the Bible, we also pay attention to the work of His Holy Spirit.

The Old Testament “Fire and Cloud,” and the Tabernacle/Temple.

In the book of Exodus, we see that God led the people of Israel out of Egyptian bondage by guiding them through the path of escape. His Presence was with them as a cloud by day and a pillar of fire by night. What an incredible journey that must have been, to follow by faith that the Lord was with His people. There came a time when the Lord wanted to be among His people in the camp. To accomplish that, He instructed the people to build a Tabernacle, which was a moveable tent where His Presence would be. Later, the Lord would direct the people to build a permanent Tabernacle, and then it would be called The Temple.

In Exodus 25:8, the Lord said, “And let them make Me a sanctuary, that I may dwell among them.” Up to this point, the Lord appeared as a cloud by day and fire at night; now, He wanted a closer relationship.

The Tabernacle was not just about a portable building. The Tabernacle was a visible sign that God was dwelling among His people. His presence, symbolized by the cloud and fire, went with Israel wherever they traveled. 

Exodus 40:34–38 tells us that the pillar of fire was over the Tabernacle at night and the cloud was over the Tabernacle in the day. If the cloud did not move, neither did the people. To “dwell with” meant that God wasn’t distant—He was sharing life, guiding, protecting, and making covenant fellowship with them in their daily journey.

Exodus 31:1-5 demonstrates another important teaching for us. “Then the LORD spoke to Moses, saying: 2 “See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah. 3 And I have filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all manner of workmanship, 4 to design artistic works, to work in gold, in silver, in bronze, 5 in cutting jewels for setting, in carving wood, and to work in all manner of workmanship.” Here is the lesson, “only the Holy Spirit of God can enable or empower people to build the Tabernacle of God.” 

New Testament Tabernacle/Temple- the Believer

You are the Temple of God. He lives in you. Let the Holy Spirit of God build His dwelling place in your life.

1 Corinthians 6:19, “Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?” The Apostle Paul is bringing to the attention of the Corinthian Believers that they have the Holy Spirit, the “helper,” living within. Sometimes we need to be reminded or remind ourselves that the Holy Spirit lives within us.

As New Testament or New Covenant Believers, God doesn’t just live among His people, but within them. Every Believer of Jesus Christ has the indwelling Holy Spirit of God. “Indwelling” here means God sharing our lives, continuously empowering, comforting, correcting, and guiding us from within. It’s a permanent, intimate presence.

Here are three New Testament scriptures that confirm this truth.”

• Matthew 1:23, “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” Immanuel is translated, “God with us.” Matthew was recalling a Messianic prophecy from the book of Isaiah. Jesus is our Immanuel, God with us.

• John 1:14, “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” Jesus shared meals, traveled, taught, and wept with His disciples. Dwelling here meant sharing real life together—not a quick visit but living side by side. The disciples experienced God’s presence in the ordinary rhythms of life because He “dwelt with” them in person.

• Jesus said in John 10:27-28, “My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.”

Today God doesn’t just live among His people, but within them. “Dwelling with” here means God shares our lives continuously empowering, comforting, correcting, and guiding us from the inside out. It’s a permanent, intimate presence. Jesus said in John 14:16-17, “And I will pray the Father, and He will give you another Helper, that He may abide with you forever 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you.”

Some practical ways to grow in your awareness of God dwelling in you.

Our priority is to “go all in with Jesus.” Here are some thoughts about learning how to experience the work of the Holy Spirit in our lives. 

1. Water baptism – Jesus said to do it.
2. Baptism of the Holy Spirit – Jesus sent the Holy Spirit as a promise.
3. Worship during church service. Don’t be a spectator but a participator.
4. Bible reading, New Testament first, start in the Gospel of John
5. In Christian music, there is a style for every taste. 
6. Christian radio, TV, streaming
7. Join a bible study
8. Get involved with church/Christian activities
9. Volunteer at church/Christian events

Practical Application Today

In practical terms, “Dwelling with” God means inviting His presence into everyday life—like eating with Him in gratitude, walking with Him in prayer, working with His guidance, and resting in His peace. Just as Israel lived with God in their camp, and the disciples lived daily life with Jesus, we are called to live each moment aware that He is right here with us. 

Finally, don’t forget Philippians 1:6, “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” God always keeps His promises; we just need to learn how to “…walk by faith and not by sight.” 2 Corinthians 5:7